Death has the effect of purification. It dismantles all false human endeavor. It denies anything other than true self. It reveals our selfish and vain ambition. It leads back to the ultimate core of ourselves–that we are mortal, we will die one day.
Meditation on death does not come by easily nowadays. I’ve denied it for a year and a half. I so dreaded going back to see my doctor for a check-up. Because I didn’t know how I would have responded to a disappointing outcome. I wanted to forget the painful past and move on. I wanted to go back to my old life of building my own tower of ambition. I didn’t want to think about death as all encompassing reality.
With a new doctor’s appointment coming up, as I enter this Passion Week, I am reminded once again of this odd preoccupation of Christianity with death. We worship a God who was crucified and died. Yet we have learned to distance ourselves from Christ’s death. His death is as foreign and detached from ourselves as our own death.
Death is everywhere. It is a cycle of life. The question is whether or not we will accept it. Our preparation for death begins with dying to ourselves each day. Embracing our humanity. Before, I was afraid of thinking or talking about death–it was a bad omen, taboo, a morbid thought I wanted to shake off. That’s how our society wants us to regard it. Focus on life, ignore death. Let the doctors, hospitals, and priests take care of the dead.
It is time to admit it and face it, talk about it. Are we all well-prepared to die? If not, what prevents us from being ready? The cross and the meditation on death challenge this youth-worshipping culture that is in denial of death. Only death will bring life back. Life cannot be resurrected without death. Could it be that Christ’s death also helps us prepare for our own death? Christ’s death does not deny our death. It helps us gaze upon it and not fear.